Showing posts with label Nama japa. Show all posts
Showing posts with label Nama japa. Show all posts

Saturday, March 7, 2015

SRI CAITANYA MAHAPRABHU JAYANTI CELEBRATIONS AT CHENNAI- TALK ON "SECRETS OF MAHAMANTRA" - ARTS CULTURE INDIA FOUNDATION

As part of the Indian Heritage Series Lectures of Arts Culture India  Foundation, Sri Caintanya Mahaprabhu's Jayanti was celebrated and a Talk on " SECRETS OF MAHAMANTRA" was given by Dr.S.Kannan on 5th March 2015 Thursday  from 6 30 p m to 8 00 p m at  Sri Parvati Centre, 28/160, Eldams Road, Alwarpet, Chennai 600018. 
                                                                                       जय जय श्रीराधे

https://www.youtube.com/watch?v=iY-COwFS_E4



 

जय जय श्रीराधे


जय जय श्रीराधे

Friday, February 27, 2015

SRI CAITANYA MAHAPRABHU JAYANTI

SrI Caitanya MahAprabhu’s Jayanti will be celebrated by the devotees across the Globe with special devotional fervor on  Thursday, the 5th March, 2015.

महामन्त्रप्रदातारं माधुर्यभावसागरम् !
मधुकृष्णस्वरूपं तं महाप्रभुं नमाम्यहम् !!
MahAmantrapradAtAram mAdhuryabhAva sAgaram !
MadhukrshNasvarUpam tam mahAprabhum namAmyaham !!

I offer my respectful obeisance to SrI Caitanya MahAprabhu,
The bestower of the MahAmantra,
The ocean of MAdhurya bhAva, 
The honeyed form of SrI RAdhAkrshNa.

हरे कृष्ण हरे कृष्ण कृष्ण कृष्ण हरे हरे !
हरे राम हरे राम राम राम हरे हरे !!

जय जय श्रीराधे ! 

Thursday, October 31, 2013

WHETHER THERE IS NO USE OF DOING SANDHYA VANDANAM AND GAYATRI JAPAM WHILE A DVIJA LIVES ABROAD ?

sandhyA Vandanam is a Nitya Karma which has to be done as long as one is alive and fit. Even while some one is abroad, he has to do that sincerely. When a dvija lives abroad under certain inevitable circumstances, it is always preferable to perform the nitya karma to the extent possible rather than giving up the same totally, quoting the SAstras.
SandhyA Vandanam is nothing but chanting and celebrating the splendour and glory of the Supreme in different forms. The bhAva of the KartA is more important than the ritualistic aspects involved.
What is not possible through VarNASrama dharma in such difficult circumstances can be compensated through chanting the mahAmantra. Thus the deficiencies (lopas) of karmAnushthAna can be addressed through devotional surrender to the Supreme.
One should not condemn the changing yuga dharmas and those dvijas who follow those, as the dvijas are suited to the yuga concerned.
yuge yuge ca ye dharmAs tatra tatra ye dvijAh !
teshAm nindA na kartavYA yugarUpa hi te dvijAh !!
-------- parAsara
dhyAyan krute yajan yajnaih tretAyAm dvAparercayan !
yadApnoti tadApnoti kalau sankIrtya keSavam !!
---- VyAsa
YAvanna kIrtayet rAmam kalikalmasha sambhavam !
tAvattishthati dehesmin bhayam cAtra pravartate !!
---- Sivasarvasvam
SrutismrutipurANeshu rAma nAma samIritam !
tannAma kIrtanam bhUyas tApatrayavinASanam !!
---- cyavana smruti
sarvapApa prasaktopi dhyAyannimishamacyutam !
punastapasvI bhavati panktipAvana pAvanah !!
----- PaiThInasI

natAvatpApamedhena yannAma hatam hareh !
atireka bhayAdAhuh prAyascittAntaram vrithA !!
------ YogayAjnavalkya

prAyascittAnyaSeshANi tapah karmAtmakAni vai !
yAni teshAmaSeshANAm krishNAnus smaraNam param !!
------ SrI vishNu purANa
kalau kalmasha chittAnAm pApadravyopa jIvinAm !
vidhikriyA vihInAnAm gatir govinda kIrtanam !!
In conclusion, vipras should endeavour to do karmas to the extent possible and offer the fruit to BhagavAn in the true spirit of karma yoga. They should also do nAma japam and surrender unconditionally to BhagavAn.
A vipra who does vihita kamAnushthAna should not find fault with others who do not do as each one is driven by his own prArabdha karma. He should not think that he is superior to some one who does not do kamAnushthAna nor to a dedicated Bhakta who is always immersed in the thought of the Supreme.
जय जय श्रीराधे

Wednesday, September 19, 2012

GUIDELINES FROM DHARMA SASTRAS ARE THE NEED OF THE HOUR

We are not asking any one to formulate new SAstras for modern times. In fact we have written a lot about this subject in the past so many years.

What we are trying to say is to provide clear-cut guidelines within the framework of dharma SAstras to those who are interested in following sanAtana dharma but are not in a position to comply with the same 100% due to their circumstances.We cannot brush them aside saying that either it is 100% or 0%. There are a lot of provisions ( not known in public domain) in the dharma SAstras which can be suggested to those people to be applied in varying circumstances. These genuine work arounds have to be endorsed by leading authorities of dharma SAstra so as to ensure authenticity . Different Brhaspatis (VAdyars) advise the grhasthAs differently on the same subject matter, some times against the norms. In order to rationalize these, a great deal of efforts are to be made.

Vipras who can on their own comply with all the provisions of dharma SAstras need no guidance.We have always been appreciating vipras who are taking extra pains to do karmAnushthAna in these difficult periods. "Dharma rakshati rakshita:" But openly proclaiming that I have done so much is not advisable. "Mantram yatnena gopayet." No doubt one is free to decide his own path.

NAma aparAdham and bhAgavata apacAram have to be avoided by all.

Please note that on 16th September 2012 Sri Sankara TV Channel live relay in the evening, PUjya SrI Jagadguru Srngeri Swamigal highlighted the importance of nAma smaraNa wherein he quoted the following Sloka especially in kali yuga

kalau kalmasha chittAnAm pApadravyopa jIvinAm
vidhikriyA vihInAnAm gatir govinda kIrtanam

He said repeatedly that nAma sankIrtanam is the only resort for those who are unable to fully follow what is ordained in the SAstras.

Incidentally, he also mentioned in detail about ValmIKi episode. ValmIKi was a hunter who could not say even "rAma" but by the sheer power of RAma nAma, he rose up as a Maharishi .

PUjya SrI Jagadguru Srngeri Swamigal also mentioned about the exalted stage attained by SrI TyAgarAja Swami through nAma sankIrtana.

I am also giving this pramANa from dharma SAstras:

na tAvat pApamedheta yannAmnA na hatam hare: !
atireka bhayAdahu: prAyascittAntaram vrthA !!

--- Yoga YAjnavalkya:

For many people, Bhakti yoga is difficult to understand and put into practice. Many do not know the intricacies and supremacy of this path as spelt out in the Bhakti SUtras, Srimad BhAgavatam and Bhagavad GItA.

Tuesday, September 18, 2012

WHETHER BY PERFORMANCE OF SRADDHA ALONE ONE CAN REACH THE SUPREME?

We have to keep in mind that SrAddhA is not the only topic to be discussed in any on-line Forum. There are about 1000 pages in VaidyanAtha dIkshiTIyam known as SrAddha KAnda ( PUrva bhAga and uttara bhAga) which deal exclusively with SrAddha niyamas. There are numerous constraints which make it impossible for any one to perform the SrAddha exactly in accordance with the same. This in fact is the problem of any karma that we perform starting from Acamana, sandhyA vandana, SrAddha, VaiSva deva, homa or Yajna. There are always mantra lopa, kriyA lopa, SraddhA lopa, dravya lopa and so on. These deficiencies in karma are rectified only through the nAma japa of RAma and KrshNa. That is why Bhakti yoga stands taller.
 
If some body believes by endlessly arguing that with his deficient performance of SrAddha he can reach the Supreme, he is mistaken.

Only through BhagavAn's grace, one can reach Him through Bhakti Yoga.

yAnti deva vratA devAn Pitrn yAnti Pitr vratAh !

bhUtAni yAnti bhUtejyA YAnti mad yAjino' pi mAm !!

---BG ix- 25

Worshippers of demi-gods go to those demi-gods

Worshippers of the manes go to those manes

Worshippers of bhUtas go to them

Worshippers of the Supreme go to Him

 
Athato brahma jignAsA !

-- Brahma sUtra 1-1-1

जय जय श्रीराधे