Saturday, October 23, 2010


In order to understand the Sruti in the proper perspective, one requires the guidance of smruti. Interpreting the original Vedic Mantras on our own accord is dangerous in the modern environment.

For each Mantra, there is a Rishi, a Chandas and the devatA. One cannot overlook the Rishi and chant any Mantra including GAyatrI MahA Mantra. As Rishis are the Seers of Vedic Mantras and the authors of smrutis, we hold them in high esteem. Rishi TarpaNam is offered to them. KAnda Rishi TarpaNam is also there. All the Srauta, grihya and smArtha PrayogAs are done even today based on the statements of great Rishis like Apastamba, BodhAyana, ASvalAya, Jaimini, LAtyAyana, KAtyAyana and so on. In addition, we have sanakAdi Rishis, Sapta Rishis , NArada, BharadvAja, Veda VyAsa and so many others.

Each BrAhmaNa (however materially he may be rich) is born only as a debtor with triple debts. He is indebted to the Rishis, DevAs and Pitrus. The Rishi debt is discharged through brahmacarya, Deva debt through performance of yajnas and Pitru debt through progeny.

JAyamAno ha vai brAhmaNah tribhir rNa vA jAyate !
brahmacaryena rishibhyah !
yajnena devebhyah!
prajayA pitrubhyah!

The Rishis including Rishi Patnis are to be respectfully worshipped. Without them, the Vedas would have disappeared. The smrutis, which are Rishi Proktam are therefore equally valid like Sruti.

namah parama Rishibhyo namah parama Rishibhyah !